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James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing--one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself.
Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist truth. In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation.
Far from a dogmatic manifesto, Two Cheers for Anarchism celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.
- Sales Rank: #176849 in Books
- Published on: 2014-03-10
- Original language: English
- Number of items: 1
- Dimensions: 8.55" h x .55" w x 6.08" l, .0 pounds
- Binding: Paperback
- 200 pages
Review
"In a new book, Two Cheers for Anarchism, James C. Scott, a highly regarded professor of anthropology and political science at Yale, commends anarchism precisely for its 'tolerance for confusion and improvisation.'. . . Two Cheers for Anarchism conducts a brief and digressive seminar in political philosophy, starting from the perspective of the disillusioned leftist."--Kelefa Sanneh, New Yorker
"With the 'A' on its covered circled in red, Two Cheers might at first appear to be preaching to the converted, but in fact it's an attempt to explain and advocate for an anarchist perspective to a readership not already disposed to smash the state. . . . Touching all the familiar progressive touchstones along the way, Scott makes the case for everyday insubordination and disregard for the rules in pursuit of freedom and justice."--Malcolm Harris, Los Angeles Review of Books
"[I]ntriguing."--Michael Weiss, Wall Street Journal
"Alternately insightful, inciteful, and insulting, Scott makes an idiosyncratically intellectual case that technocratic elites aren't to be trusted, and insubordination is a virtue to be cherished. . . . Two Cheers for Anarchism deserves more than two cheers in review because Scott usefully expands the vocabularies that leaders and managers need to have around the critical issues of power, control, and resistance. Every effective leader I know loses sleep over how best to empower their talent and constructively align their people. And all the successful leaders I know--especially the entrepreneurs--have at least a little streak of anarchism--of creative destruction--inside of them. For this reason alone, they will find Scott's insights and incites worth their time."--Michael Schrage, Fortune
"Scott selects wonderful anecdotes to illustrate his tribute to the anarchist way of seeing the world, his prose is always on the verge of breaking into a smile. Political theory rarely offers so much wry laughter."--Chris Walters, Acres USA
"[E]ngaging. . . . Scott's eye for spontaneous order in action demonstrates that anarchy is all around us: that it's no abstract philosophy but an essential part of all our lives."--Reason
"James C. Scott . . . has a new book just out: Two Cheers for Anarchism. I've just started reading it, but bits of it are so good that I just can't hold off blogging about them."--Bleeding Heart Libertarians blog
"Yale professor James C. Scott and Princeton University Press have recently published Two Cheers for Anarchism, an easy to read book that will help illuminate the concept of anarchism for anyone under misconceptions about the sophisticated ideology of anarchy. Rather than attempt to convince readers to join their local anarchist party, Scott's goal in writing Two Cheers for Anarchism is to make 'a case for a sort of anarchist squint' by relating anecdotes that demonstrate the fundamental ideas of anarchism."--Coffin Factory
"In Two Cheers for Anarchism James C. Scott . . . [makes the case] for a kinder, gentler form of rebellion than the sort of bomb-throwing, street-fighting revolution typically associated with anarchism."--Nick Gillespie, Wilson Quarterly
"The aspects of Scott's work that I have been able to examine . . . demonstrate that the typical left-right axis by which political positions are classified is seriously inadequate to the task of handling a thinker like Scott. His case against big government is going to appeal to libertarians. His demonstrations of the wisdom often contained in traditions and customs will be attractive to conservatives. And his concerns with lessening inequalities of wealth and power will be congenial to progressives. So where does he fit on the left-right axis? Nowhere, I'd say: he is his own man. And, setting aside its many other virtues, that alone makes this a book worth reading."--Gene Callahan, American Conservative
"In Two Cheers for Anarchism, James C. Scott, a professor of political science at Yale, takes a fresh and often bracing look at the philosophy espoused by (the Russian philosopher Mikhail) Bakunin and asks whether it may afford some clues as to how to proceed in the 21st century."--Richard King, Australian
"Written in a highly engaging series of what he calls 'fragments,' Scott's work links together a series of brief reflections on social cooperation in the absences of (or despite opposition from) hierarchy, tying such cooperation to a sense of autonomy, freedom, and human flourishing. . . . There is much of value in this short book and, hopefully, much that is inspirational."--Choice
"The book taken as a whole is a great leap forward and will form the basis of current and future engagements in political philosophy. In my own view, the book answers Noam Chomsky call for 'intellectual responsibility'; the responsibility to speak the truth and insist upon it."--Tawanda Sydesky Nyawasha, Symbolic Interaction
"Though Scott's kaleidoscope of touching stories, challenging thoughts and well-chosen examples is at all times diverting and often mind-blowing, this panoply of loose ideas remains connected to a strong underlying argument. He is radical but hardly polemical, utopian but deeply rooted to the ground."--Pascale Siegrist, Cambridge Humanities Review
"[A]ll readers, even those sympathetic to Scott's anarchist theme, will find themselves unsettlingly but usefully challenged by this beautifully written and argued book, especially by his call to pay more attention to the beliefs and actions of ordinary people and to avoid overly abstract theorizing that serves to aid centralized hierarchies and technocratic elites."--John A. Rapp, Review of Politics
"Two Cheers for Anarchism is an insightful contemplation of the everydayness of anarchism. . . . I can still recommend the book insofar is it casts some much needed light on the everydayness of anarchism, which is particularly important owing to the weight of Scott's name and the of clarity of his pen. Few authors are better positioned than Scott to render anarchist ideas more luminous and less threatening in the wider social sciences."--Simon Springer, Antipode
"Two Cheers for Anarchism is an unusual, affecting, and useful book. . . . The insights contained in this small volume are useful in addressing contemporary concerns about the post-political landscape as well as connecting with recent calls for autonomous geographies including alternative practices in organizing households, economies, and engagements with ecologies."--Stephen Healy, Antipode
From the Back Cover
"James Scott is one of the great political thinkers of our time. No one else has the same ability to pursue a simple, surprising idea, kindly but relentlessly, until the entire world looks different. In this book, he also demonstrates a skill shared by the greatest radical thinkers: to reveal positions we've been taught to think of as extremism to be emanations of simple human decency and common sense."--David Graeber, author of Debt: The First 5,000 Years
"Building on the insights of his masterful Seeing Like a State, James Scott has written a powerful and important argument for social organization that resists the twin poles of Big Corporations and Big Governments. In an age increasingly shaped by decentralized, bottom-up networks, Two Cheers for Anarchism gives timely new life to a rich tradition of political thought."--Steven Johnson, author of Where Good Ideas Come From: The Natural History of Innovation and Future Perfect: The Case for Progress in a Networked Age
"I am a big fan of James Scott. In this highly readable and thought-provoking book, he reveals the meaning of his 'anarchist' sensibility through a series of wonderful personal stories, staking out an important position and defending it in a variety of contexts, from urban planning to school evaluation. I don't know of anyone else who has defined this viewpoint so successfully."--Francis Fukuyama, author of The Origins of Political Order
"The ambition of this book is compelling and contagious. Combining the populist rhetoric of Thomas Paine with the ferocious satire of Jonathan Swift, James Scott makes a wonderfully simple and potent argument in favor of mutualism, creativity, local knowledge, and freedom. I predict that this will become one of the most influential books in political theory and public debate for the twenty-first century."--Georgi Derluguian, author of Bourdieu's Secret Admirer in the Caucasus
About the Author
James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed; Domination and the Arts of Resistance: Hidden Transcripts; and most recently, The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper.
Most helpful customer reviews
29 of 32 people found the following review helpful.
Six Easy Pieces a la Paul Goodman or Ivan Illich!
By Kevin Currie-Knight
Two Cheers for Anarchism is a book of "Six Easy Pieces" relating to the relation between human beings and the state. While Scott is quite a famous anthropologist for books like Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed (The Institution for Social and Policy Studies at Yale University), these essays are more reflective and philosophical in nature. While there is certainly ideational overlap between SLaS and Two Cheers, the latter is mostly personal reflection that might best be called social criticism.
The first essay, one of my favorites, discusses the role of disobedience and working around rules as a method for social change. After all, a rule is only as good as people's willingess to abide by it (especially the fewer 'rulers' there are in relation to the 'ruled'). Scott starts with an example we all know: traffic lights and pedestrian crosswalks. When there and ware no cars coming, it is often normal to disregard the "don't walk" signal and walk across the road; we don't often think twice (or at least a third time) about that. And while rules do have a place (if we all went whenever we felt like, driving or crossing the street could be a nastier experience; particularly the busier the street), rule-breaking often has ITS place; rules, as rules, often leave no room for judgment or discretion, and sometimes, good judgment tells us not to follow a particular rule that we know is either needless, redundant, or immoral.).
As an educator, the chapter on The Production of Human Beings was particularly interesting. Largely, it was a meditation on current educational methods, focused on centralized design of educational experience, testing in a way that privileges the quantifiable, and (inadvertently?) teaching folks not to take charge of their own educational experiences, but to jump through the hoops others have crafted. In a way, this has a very individuality-reducing effect such that we are not 'creating' people so much as certain kinds of people. Scott doesn't get into any alternative vision of what schools or education should be - and this is one fault of the book; Scott does a lot of critique but doesn't develop many positive alternative visions - but I have a feeling that his educational views might align with those of Paul Goodman (Compulsory mis-education or Ivan Illich (Deschooling Society.
The fourth essay celebrating the "petite bourgeois" was very interesting. Scott's "thesis" is that anarchists (particularly those leaning toward some view of socialism) unjustly ignore the petite bourgeois - the independent artisan, small business owner, etc - and focus exclusively on the proletariat - the worker or day laborer. Why is this important? If the anarchist is concerned about people being independent and taking control of their lives, the petite bourgeois are those who are trying to find space to do just that. Yes, they may be part of the capitalist system that many anarchists (again, of the socialist-leaning kind) want to usher out, but the petite bourgeois are the ones best situated to wrestle power from the corporations that many believe have exacerbated inequality and created (employer/employee or producer/consumer) dependencies. (Again, Paul Goodman's writings, like Drawing the Line Once Again: Paul Goodman's Anarchist Writings are instructive here.)
I've already noted that Scott is more keen on critiquing existing structures than giving ideas about possible alternative structures. Some of that, I think, is inevitable when one's argument is that decentralization is preferable to centralization (as it is hard to argue a plan when one is arguing against central planning). An areas where I was definitely frustrated with Scott's vagueness is in his seeming ambivalence toward states. On one hand, he sees the state as having little or no role in social (planning, but on another, I wonder how comfortable Scott would be, say, with deregulating markets (such that government no longer mandates a minimmum wage, regulates wo)rkplace safety standards or product standards), etc. He already tells us that while he is against state intrusion into individual affairs, he is also quite skeptical of the free-market anarchism of those like Murray Rothbard For a New Liberty or (today) Gary Chartier Markets Not Capitalism: Individualist Anarchism Against Bosses, Inequality, Corporate Power, and Structural Poverty). If one is skeptical of governments, but equally skeptical of markets sans government, then one must be confident that removing governments will result in something other than distribution of goods and services by unregulated markets. Scott doesn't, in this book, make an argument as to what he sees that 'third way' as being. In that way, I see this book as a really interesting, but very incomplete case. Against governments, okay; but now what?
15 of 15 people found the following review helpful.
Fun, insightful, easy to read.
By Dave
This book is exactly what the much maligned topic of Anarchism needed.
Anarchism is often misunderstood and dismissed as a childish, thoughtless, and brutal idea by people who have never even taken the time to read the work of prominent Anarchist thinkers. Even those who take the time to look into these texts often end up discounting Anarchist ideals as naive and impractical for the modern world.
By keeping Anarchism at arms length rather than embracing it fully, Scott is able to highlight the more meaningful and practical aspects of Anarchist thought without the bother of having to defend every last value that has ever been labelled "Anarchist." The result is a thoughtful and intriguing look at our society through an "Anarchist lens." We are shown, not what some hypothetical Anarchist utopia might look like, but rather the many ways in which Anarchist values manifest themselves effectively in our world.
Dyed in the wool "Anarchists" might find this book to be far too light-handed, but readers who are reluctant to dive head-first into hardcore Anarchist ideology will find that Scott has written a wonderfully readable commentary on Anarchist values and their place in a state-ruled society.
6 of 6 people found the following review helpful.
A New Cookbook for Anarchists
By Norman A. Pattis
"[T]he great emancipatory gains for human freedom have not been the result of orderly, institutional procedures but of disorderly, unpredictable, spontaneous action cracking open the social order from below." Thus concludes James C. Scott's brief celebration of the joy and necessity of anarchism, Two Cheers for Anarchism, (Princeton University Press: Princeton, 2012).
Of course, Scott is right. Who foresaw the collapse of the Berlin Wall, the Arab Spring, the Occupy protests, or, most recently, the groundswell of popular protest in Brazil? When, one wonders, will the damn of restraint break in the United States to shatter what is rapidly becoming an economic caste system?
Scott is an unlikely proponent of anarchism. He's a tenured professor of political science and anthropology at Yale University. There's something counterintuitive about an academic preaching chaos. Isn't he the intellectual equivalent of a trust-fund baby - living free and easy off the unearned income of his university's generous endowment?
Such thinking reflects a misunderstanding of anarchism.
Anarchism is not disorder for disorder's sake. It is a rejection of the status quo as inadequate to meet the necessities of the time. It is the outcast forever and always challenging the orthodoxies of his time. It is the outsider saying to those confidently sharing the glow of inclusion: "Not so fast. There are things your ideals do not explain. Your rhetoric doesn't match the reality of my life." Anarchism is David saying to Goliath, "Do you feel my pain? No? Then feel this rock."
The great enemies of human freedom are the ideals and ideologies that seek to blind men and women to what they see all around them. Hence, we celebrate freedom in the United States while housing more men and women in prisons than any other nation on earth. We sing songs of equality while the rich get richer, and poor, well, they're just dropped from statistical reports - did you know that unemployment numbers reflect the number of folks looking work. Those who have dropped out don't count. They are our disappeared.
Listen to Scott describe the crayons politicians and mainstream journalists use to color over the rough edges of life: "The natural impulse to create a cohesive narrative to account for our own actions and lives, even when those lives and actions defy any coherent account, casts a retrospective order on acts that may have been radically contingent." In other words, we create the order we need by choosing to see what we report. The anarchist's voice is the demand of the powerless to be heeded. The anarchists "willingness to break the law [is] not so much a desire to sow chaos as a compulsion to instate a more just legal order," Scott writes. The anarchist is a shriek in a convent, protesting that solitary devotion to the holy comes at a profane cost.
Tired of the meaningless charade of Barack O'Bush and John Boehner, two squawk boxes pissing passed one another on the nightly news? "The brutal fact of routine, institutionalized liberal democratic politics is that the interests of the poor are largely ignored until and unless a sudden and dire crisis catapults the poor into the streets." The insiders see no reason to change the rule of the game so long as it works for them. It is only when the outsiders force issues that real change occurs. Decades of "trickle down" economics has yielded only huge deficits, plutocrats and corporations too big to fail. Take a drive through the Midwest sometime and see what's left of the middle class.
Scott's been a student of the dispossessed around the world for a scholarly lifetime, studying peasant resistance in Southeast Asia. The point of this little book is that anarchism has a role not just in what we used to call the Third World. The simple art of lifelong resistance to structures that do not work - "[q}uiet, unassuming, quotidian insubordination" - is becoming a necessary way of life in this the best of all possible worlds. You can bring a colossus to its knees by acts of "silent, dogged resistance, withdrawal and [the] truculence of ordinary people." This ordinary revolt can be more effective than revolutionary violence, he writes.
Is Edward Snowden a traitor? Perhaps to the ruling class. To many others he represents something else. He understood the rules of the game the state now plays in the name of security. But security for whom, and at what costs? Snowden stepped outside the restraint of the law to demonstrate a larger truth - the contempt of big government and big corporations for ordinary people. Did you see the angry mug of the NSA's General Keith Alexander boasting how the surveillance state had saved us from so many terrorists attacks? He looked like a hungover J. Edgar Hoover grousing about all the communists who are infiltrating our schools, the government, the movies, and, well ... the very space beneath our beds.
Scott's simple little book does much to rehabilitate anarchism. Forever and always there will be conflict between the individual and group. Watch any pack of animals and you'll see order break down from time to time, the outlier either brought to heel, or driven away. The human kind is no different; we're just more creative, and destructive, in how we go about satisfying the imperatives of survival. There will always be simmering discontent: Civilization is a work in progress. Anarchism is no more than the means by which ordinary force those in power to heed the voice of even the least advantaged. God save anarchism.
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